Ben Cole’s challenge to Wade Burleson last week on SBCOutpost to flesh out an agenda for reform in the Southern Baptist Convention did not go unnoticed. However, since it may well be that Wade sees himself more as a voice crying in the wilderness in regard to the International Mission Board, which he still serves as a trustee, though currently under censure, and, as a result, would prefer not to start the in-print discussion of such a needed agenda, I am crazy enough to do so.
No, it is not that I fancy myself in any “leadership” role in such a reform movement. It is simply that somebody needs to get that ball rolling. It is entirely true that, after a while, even the most legitimate criticism(s) being offered without helpful ideas as to how to fix the problem(s) get old… and get tuned out.
And, I am under no illusion that this is going to be done quickly. Hence the above title: “First Thoughts… .” At this juncture, I think I will do at least four posts on this subject (as I will explain more below), though that may lengthen as readers give their own “iron sharpens iron” input in response to what I lay out.
Before proceeding, I want to ask up front that you be patient with me. I’m hardly a stranger to conventional “agendas,” having chaired many meetings as both a pastor and an academic dean and having the responsibility of setting the agenda for all those meetings. However, I have never attempted anything like this before. And, in a gross understatement, there is a lot riding on the shaping and communicating of a well-thought-out agenda for the reforms that are currently strongly needed in the SBC.
All I am going to do today is to lay out the areas in which the kinds and levels of reform are needed. Then, I am going to skip a post on Wenesday, since almost everybody who might normally be reading will be focusing on Thanksgiving and their families. Also, my Friday posts are almost always a re-printing of my weekly local newspaper article.
But, starting next Monday, I will be laying out my thoughts on the reforms needed in the SBC Constitution and Bylaws; in regard to the spiritual quality of leaders and trustees that the SBC needs to elect and appoint; and the spill-over effect that these areas have on SBC ministries, whether SBC entities, churches or missionaries and some general thoughts on how those areas can be corrected. In the process, other areas crying out for reform may show themselves. So, as I said, I am planning on doing four posts on this subject, but I reserve the right to extend things, if ideas start to “hatch” or helpful debate catches fire in one or more areas.
It is, of course, a basic fact of history that Martin Luther’s nailing of his “Ninety-five Theses” on the door of the church at Wittenberg became the spark for the Protestant Reformation. However, it is sometimes forgotten that those theses were only about the abuse of indulgences in the Catholic Church. Over the ensuing several years, the scope of Luther’s critique expanded greatly, given how bizarre Catholic medieval theology had become as well as the level of corruption of the papacy and the rest of the church heirarchy. In that light, how sad it would have been if Luther and the other early reformers had continued to be narrowly focused on the problem of indulgences!
In parallel, every necessary reform movement starts somewhere, usually in regard to a narrow area that sparks heated emotion. And, in the case of the SBC, the current calls for reform probably started with Wade Burleson’s reaction to the high-handed actions of the IMB Board of Trustees in the Fall of 2005, publicly aired through the starting of his blog (although Marty Duren had undoubtedly already softened the ground somewhat by starting the original SBC Outpost).
But, as important as Wade’s concerns were, and still are, it has now been long since realized that, in the big picture of the SBC, they are but one small, though tragic, part of an overall pattern of widespread fleshly abuse of power and arrogant unaccountability to the people of the SBC. As a result, even though I respect Wade Burleson immensely, whatever Wade chooses to do or not do, the time has certainly arrived to start the grassroots debate over what the reform agenda needs to be.
Why do I say “grassroots?” Because the powers that be have heard the cries of “foul” in regard to their championing of the narrowing of the doctrinal parameters beyond the Baptist Faith and Message 2000, as well their ways of doing/not doing things for a couple of years now. And, basically, their response has been, in effect, to try to silence the mounting dissent (with the undertone being “Who are you, peons, to criticize SBC royalty?”). And, although it has now become evident that many second-tier SBC leaders do not agree with what their more powerful “peers” have done, and are doing, they are all too afraid to stand up and do what is needed to show the way and lead in reforming the SBC.
Bottom line: Until one or more of those leaders grows a conscience and a backbone (hopefully, through faith and dependence on the Holy Spirit) that moves them beyond their current “go along to get along” fearful, dysfunctional self-protective posture, the already significant impact of reform thinking at the grassroots level must continue. And, I earnestly pray that my next several posts, beginning the discussion of an SBC reform agenda, prove to be of some help in that regard.
Coming Wednesday: Break in series: “Thankful Reflections on 2007 So Far”
Coming Friday: “Fridays are for Newspaper Articles”
Boyd,
When the reform agenda gets traction and proponents enough I hope the inevitable history can be written and titled “The Authentic Baptist Reformation.” I will expectantly read your proposed agenda, hoping I can sign on. In fact, I am currently in the planning stage for a “course correction” agenda for 2008 in our state convention (I hope that doesn’t sound too grandiose, but it does actually speak the content of conversations I have with fellow pastors). I intend to advocate from a base that presents as primary the Lordship of Christ and leadership of the Holy Spirit. Godspeed to your thinking processes. Remember, the Apostle Paul was beaten, stoned, imprisoned, and shouted down for his reformist Christian agenda. Yet, his determination was honored by the Holy Spirit.
Sam
Sam,
I pray you are right about the eventual outcome of this gathering reform movement. The opposition is certainly significant and powerful. But, as Luke recorded from the mouth of Gamaliel (Acts 5), if it is of the Lord, they can say or do whatever they wish, but, in the end, they will not be able to stop it.
The Lord’s blessings on your “course correction” agenda! Keep me posted on how things are proceeding.
Boyd,
I have been a reader of “the blogs” (about 25 per day) for the better part of the last 2 years, but until now I have not made any comments. I am a phd student in one of our seminaries, so I have tried to avoid the politics for fear of facing criticism or even repurcussions, but I can’t stay quiet any longer. If dissent gets me “censured,” then so be it. I am also a pastor of a SB church. And I am very interested in reform in the SBC. It is desperately needed…and quick, as the unraveling is taking place pretty quickly. Count me in.
I am very interested in hearing your proposals. Keep up the good work.
Terry,
Please come in and comment as you read what I am saying. I need as many helpful perspectives on this as possible. And, frankly, your vantage point as both a PhD student in one of our seminaries and a pastor gives you a balance that few can offer.
Happy Thanksgiving to you, your family and your flock!
Boyd
Boyd,
Will your subsequent posts focus solely on what reforms need to be accomplished, or will you also focus on strategies for how those reforms can be achieved?
I’m right there with you on the need for reform, and I’m interested to read your thoughts. However, concrete strategies are also needed. It’s one thing to identify needed changes, but it’s another thing altogether to come up with a workable plan for achieving those objectives.
Matt
Matt,
You bring up a great point! As I understand it, the primary meaning of “agenda” is to list the items that need to be dealt with (the “what”). From the vantage point of an agreed-upon agenda, a comprehensive strategic plan (the “how”) can then be developed. So, I’m planning on doing the first step in this series. But, frankly, there is absolutely no reason why the strategy step can’t follow immediately, or at least very shortly thereafter.
Excellent observation!
Boyd
Boyd,
Perhaps, hopefully, certainly more silent readers will respond, as well as those who can be public. It really hurts my heart and grieves my soul that students have reservations to say what they may be thinking for fear of repurcussions. Therein lies one of the reasons for reform. I did not feel any constraints at all to openly write or openly speak, while a Seminarian in the 1970’s, concerning my beliefs as a student from another denomination (Don’t worry, my parents were members of a SBC Church and gave regularly to the CP, so my tution was supported by a SBC family). I felt comfortable in discussion with the President and the professors. I just did not encounter all the liberal bias I was supposed to have experienced prior to the CR. However, I did develop a more mature theology out of the work for two degrees, and actually changed to ordination as an SB pastor in the early 80’s. Frank openness and open discussion is a must for maturity and development as a spiritual leader. Seems to me we must get back to the center. Sensibility and civility, yet reform. What we now have isn’t working.
Perhaps a good sign is I will get to breathe good ole’ Texas air sometimes tomorrow as we travel to the blackland farm country of Wolfe City, Texas, for Thanksgiving.
Happy Thanksgiving today from Tennessee, tommorrow from Northeast Texas.
Sam
Sam,
Thanks, as always, for your thoughts! By the time I got a full-time gig in the SBC in the late ’90s, the days of speaking your mind openly were gone–at least where I was at Criswell. And, no, it was not my bosses there. It was fear of who it might get back to among the power brokers.
Hey, I’m going to be in Greenville, TX, not far from Wolfe City (as I recall) from Wednesday evening through Saturday. If you want to try to meet briefly face-to-face, it might be possible. Call me at 830-515-3701 sometime tomorrow and maybe something will work out.
Either way, enjoy your East Texas Thanksgiving!
Boyd
Boyd,
I’ve never been able to successfully plan miracles, and I think it’s going to take a big-un to change the SBC. At some point, I think good men are going to have to decide when it’d be more Spiritually profitable to aim somewhere else, than to shoot at such a fortified establishment. THAT will take some backbone.
Since I’ve gotten involved in SBC matters (almost two years ago), I’ve seen a lot of jawbones, a few hambones, and even fewer backbones. I hope I’m missing a lot of the last ones there.
Sadly, one of the strongest got censured. Ah, well…
Bob,
While on the West Coast, I watched a cult, the Worldwide Church of God, become an evangelical church before my eyes over a couple of years. So, when the Lord is in it, who’s to say what can happen.
Martin Luther, while not succeeding in reforming the Roman Catholic Church, stayed long enough to exhaust all options. I am confident that has not happened yet in the SBC. Also, as I have said before, nothing would make the powers that be happier than for the few who now voice the needed criticism to quit and go away. At that point, they will have won sole undisputed ownership of the country’s largest Protesant denomination almost as easily as Hitler rolled through France.
Happy Thanksgiving to you and yours!
Boyd
Boyd,
Good points. Well, they’d have won control of the biggest list, at least.
I wasn’t aware the Armstrong bunch had gone legit. Guess I know why you believe in miracles, then. Well, that and, you know, the Bible.
Bob,
The immediate Garner Ted bunch did not go legit. But, the entire rest of the WCC did. My second best friend on the faculty at Talbot School of Theology, Dr. Alan Gomes, who teaches church history/historical theology and is nobody’s fool, was the theological consultant throughout the process of their changes.
It was exciting, to say the least, to see the transformation!
Boyd
Boyd,
I’ll be in Greenville Wednesday evening for a meal at one of the local resturants with my brothers and sisters, Wolfe City and
Commerce on Thursday and Friday…backtracking to Arkansas Saturday morning. I will call on Wednesday afternoon. It would be a pleasure to put a face to a blog. I understand there will be a good Texas blue norther over Thanksgiving.
Has God winked?
Sam
Sam,
I’m not sure what you mean by asking whether God has winked. However, I will be in Greenville by mid-afternoon tomorrow. So, please “holler.” I will be occupied tomorrow evening, but probably not until 5:00 or so, then not after maybe 8:30 or so.
Bottom line, I think it’s probably feasible to get together, at least briefly, around our evening meals,
Boyd
Boyd,
After rereading your blog and the comments, this may be too concrete a suggestion for what you want. Therefore, if you choose not to publish it, that’s OK. But I believe this would be a start.
Concerning reform in the Southern Baptist Convention, I suggest we start by reading and adopting the McDonald game rules.
WHO IS ELIGIBLE TO PLAY. The In-Store Game is open only to residents of the Territory. The Online Game is open only to those residents of the Territory (excluding Canada) who are 13 years of age or older as of October 2, 2007. Persons in any of the following categories are NOT eligible to participate or win prizes in the Game: (a) any person who on or after April 1, 2007, was or is a McDonald’s restaurant franchise owner or employee or a director, officer, employee, agent, or independent contractor of Sponsor, Toys”R”Us, Inc., Foot Locker Retail, Inc., American Express Travel Related Services Company, Inc., Glu Mobile, Inc., RealNetworks, Inc., Hasbro, Inc., or any of their respective parent companies, subsidiaries, affiliated companies or service agencies; (b) individuals who are engaged in the development, production or distribution of materials; or the prize supply for the Game; and (c) persons who are immediate family members (defined as spouse, IRS dependent, or biological or step- mother, father, sister, brother, daughter or son) of, or who reside in the same household as, any person in any of the preceding categories.
If we apply this to choosing Board of Trustee members, it might look like this:
Persons in any of the following categories are NOT eligible to serve as trustees:
(a) any person who was on or after (you choose the date, say January 1 of the year the person is to begin service) was or is an employee, agent, or independent contractor of the Southern Baptist Convention or any of their parent boards, agencies, or commissions;
(b) persons who are immediate family members (defined as spouse, IRS dependent, or biological or step-mother, father, sister, brother, daughter or son) of, or who reside in the same household as, any person in any of the preceding categories. (This would have to be broadened a little to include brothers-in-law, sisters-in-law and such.)
(c) persons who have been formerly employed by a board, agency or commission may not serve on the board of trustees of that agency.
Mid America Seminary presents a small problem in this. Although it is de facto a Southern Baptist Seminary, technically it is not. I will leave it to you lawyer types to close this loop hole.
Not suggested by McDonald’s rules but obviously necessary is an article that prohibits anyone who has served the customary two terms as a trustee of one board or agency from serving on the board of trustees of another board or agency for at least three years.
Also, it would be good to prohibit any church from having more than member serving on the board of trustees of the Southern Baptist Convention or its agencies at any one time.
The intent of these changes is to break up the click of SBC employees, their families, and close friends who serve on one board and then move immediately to another. This would be a step toward restoring the power to the people who pay the bills.
By the way, I’m not just picking on the Resurgance. The same problems were there under the moderates.
Ben,
I know the first part of this was in jest, but the rest contains some seriously good thinking. I would ask you to stay tuned and interact during the next group of posts as I take a first run at a reform agenda.
Blessings, Boyd